{"id":1460,"date":"2019-05-02T18:20:06","date_gmt":"2019-05-02T18:20:06","guid":{"rendered":"https:\/\/www.senmyozanhokkejitemple.com\/?p=1460"},"modified":"2021-12-04T13:45:01","modified_gmt":"2021-12-04T13:45:01","slug":"high-priest-nichinyos-guidance-for-april","status":"publish","type":"post","link":"https:\/\/www.senmyozanhokkejitemple.com\/index.php\/en\/2019\/05\/02\/high-priest-nichinyos-guidance-for-april\/","title":{"rendered":"High Priest Nichinyo&#8217;s Guidance For April"},"content":{"rendered":"<p style=\"text-align: center;\"><strong>Guidance from Sixty-eighth High Priest Nichinyo Shonin<br \/>\nOn the Occasion of the April Kosen-rufu Shodai Ceremony<br \/>\nApril 21, 2019<br \/>\nReception Hall, Head Temple Taisekiji<\/strong><\/p>\n<p style=\"text-align: left;\">On this occasion of the April Kosen-rufu Sh\u014ddai Ceremony, conducted here<br \/>\ntoday at the Head Temple, I would like to express my heartfelt appreciation to all of<br \/>\nyou for making a special effort to participate in the Shodai Ceremony despite your<br \/>\nbusy schedules. Normally, the Kosen-rufu Shodai Ceremony is conducted on the<br \/>\nfirst Sunday of each month. However, this month, the Grand Ceremony of the<br \/>\nAiring of the Sacred Treasures (Goreiho Mushibarai Daihoe), one of the two major<br \/>\nceremonies of Nichiren Shoshu, conflicted with this schedule. Thus, the schedule<br \/>\nfor the Kosen-rufu Sh\u014ddai Ceremony was changed to today. Also, the era name will<br \/>\nchange to \u201cReiwa\u201d as of the first of May. Thus, today\u2019s Kosen-rufu Shodai<br \/>\nCeremony will be the last Shodai Ceremony in the current \u201cHeisei\u201d era. Though<br \/>\nJapan\u2019s era will change from Heisei to Reiwa, I wish that all of you will continue to<br \/>\nmake further efforts in your practice, as we aim toward the achievement of<br \/>\nKosen-rufu of the entire world.<br \/>\nNichiren Shoshu currently is advancing with utmost effort, as we aim toward<br \/>\nour goal\u2014to achieve a membership of 800,000 Hokkeko believers by 2021 (the third<br \/>\nyear of Reiwa), when we will commemorate the 800th Anniversary of the advent of<br \/>\nour Founder, Nichiren Daishonin. The establishment of a membership of 800,000<br \/>\nHokkeko believers is the vow we pledged in front of the Gohonzon. This is the<br \/>\nmost important goal for us right now. Thus, every single chapter must have unity<br \/>\nbetween the priesthood and laity, based on the spirit of itai doshin, and achieve this<br \/>\ngoal without fail.<br \/>\nIn order to achieve this goal, each one of us must have the awareness that we<br \/>\nare disciples and followers of our Founder Nichiren Daishonin, the True Buddha in<br \/>\nthe Latter Day of the Law. We also must have a firm determination to pursue the<br \/>\ngoal of propagating the true Law throughout the entire world, and indomitable<br \/>\ncourage. Keeping these in mind, we must do shakubuku.<br \/>\nThe Daishonin teaches us the following in the Gosho, Reply to Myoho bikuni<br \/>\n(Myoho bikuni-gohenji):<br \/>\nIn his teachings, the Buddha gives us the following admonishment: If one is<br \/>\nfearful and hesitant to propagate [the Law] when encountering an enemy of the<br \/>\nLotus Sutra, then this person is an enemy of Shakyamuni Buddha. No matter<br \/>\nhow wise or good one may be, it is certain that such an individual will fall into<br \/>\nthe hell of incessant suffering. It is just like a child who sees that a stranger is<br \/>\ntrying to kill his parents, but does not warn them of the danger. Moreover, it<br \/>\nis as if you, as a vassal, knowing that someone is plotting the downfall of the<br \/>\nking, do not remonstrate with him, because you fear that you will suffer<br \/>\nhardships. (Gosho, pp. 1262-1263)<br \/>\nThe Daishonin strictly warns us that \u201can enemy of the Lotus Sutra\u201d\u2014a person<br \/>\nwho sees a slanderer who upholds heretical teachings, but does not conduct<br \/>\nshakubuku for the slanderer due to one\u2019s fear of what people will say\u2014definitely will<br \/>\nfall into the hell of incessant suffering, no matter how wise or good this person may<br \/>\nbe.<br \/>\nIn the Nirvana Sutra, it states as follows:<br \/>\nSuppose a decent priest becomes aware of one who slanders the correct Law.<br \/>\nIf he lets the slanderer be, without reproaching, expelling, and correcting him<br \/>\nby exposing his faults, we should know that this priest is an enemy of<br \/>\nBuddhism. On the other hand, if this priest expels, reproaches, and corrects<br \/>\nthe slanderer by exposing his faults, this priest is my disciple, as well as a true<br \/>\npractitioner of my teachings. (Gosho, p. 1039)<br \/>\nIn this passage, the Daishonin teaches that if we become aware of those who<br \/>\nslander the true Law, and let the slanderers be, for fear of persecution, without<br \/>\ncensuring them, driving them out, or correcting their errors by explicitly showing<br \/>\ntheir offences, in other words, if we do not conduct shakubuku, this means we are the<br \/>\n\u201cthe enemies of Buddhism.\u201d Whereas, if we expel, reproach, and correct the<br \/>\nslanderers by exposing their faults, we are the true disciples and believers of the<br \/>\nBuddha. When we read this Gosho passage with reverence, we must firmly<br \/>\nrecognize how important shakubuku is for our faith and practice of Buddhism.<br \/>\nAccordingly, the Daishonin teaches the following in the Gosho, Attaining<br \/>\nEnlightenment at the Initial Stage of Faith through the Lotus Sutra (Hokke shoshin<br \/>\njobutsu-sho):<br \/>\nIf they hear the Lotus Sutra, which enables people to attain Buddhahood, this<br \/>\n[encounter] will sow the seed of [Buddhahood] into their lives and they<br \/>\neventually will attain enlightenment without fail. Therefore, Tiantai and<br \/>\nMiaole follow this notion and expound in their commentaries that they should<br \/>\ntirelessly teach the Lotus Sutra. It is like those who falter and fall to the<br \/>\nground and who are able to use that very ground to push themselves up to stand<br \/>\nagain. In the same way, even if they descend into hell, they will rise again<br \/>\nbefore long and attain Buddhahood. The people in the world today have<br \/>\nturned their backs on the Lotus Sutra and, for that offense, they will<br \/>\nundoubtedly fall into hell. Therefore, in any case, one should strongly teach<br \/>\nand make people listen to the teachings of the Lotus Sutra. Those who follow<br \/>\nand take faith in it will be able to attain enlightenment, and even those who<br \/>\nslander it will likewise attain Buddhahood in the end through the poison-drum<br \/>\nrelationship. Nothing other than the Lotus Sutra can be the seed of<br \/>\nBuddhahood. (Gosho, p. 1316)<br \/>\n\u201cThe poison-drum relationship,\u201d stated in this passage, is a metaphor<br \/>\nexpounded in the Nirvana Sutra. It is said that when a drum smeared with poison is<br \/>\nbeaten, all those who hear the sound of the drum will instantly die, whether they wish<br \/>\nto hear it or not. Even if they are not willing to listen to the teaching, if they hear it,<br \/>\nthey will eventually sever their earthly desires and attain enlightenment. This is<br \/>\nlikened to beating the drum smeared with poison.<br \/>\nIn other words, the Daishonin teaches us that all living beings inherently<br \/>\npossess the Buddha nature. Thus, we can all attain Buddhahood, based on the<br \/>\nmanifestation of the Buddha nature, through listening to the true Law, awakening<br \/>\nfaith, and practicing it. Accordingly, now in the Latter Day of the Law, even those<br \/>\nwith a reverse relationship, to say nothing of those with a positive relationship, can<br \/>\nattain enlightenment without fail by listening to Nam-Myoho-Renge-Kyo of the<br \/>\nThree Great Secret Laws and forming a relationship with the true Law.<br \/>\nWhen we revere these golden words, we must be aware that the most<br \/>\nimportant thing for us now is to have faith in the vast and boundless benefits of the<br \/>\nmystic Law (Myoho), and we must sow the seed of Myoho-Renge-Kyo into the lives<br \/>\nof as many people as possible.<br \/>\nToday, the priesthood and laity of Nichiren Shoshu are exerting all our efforts<br \/>\nand advancing forth, as we aim toward our goal\u2014to achieve a membership of<br \/>\n800,000 Hokkeko believers by 2021, when we will commemorate the 800th<br \/>\nAnniversary of the advent of our Founder, Nichiren Daishonin. At this time, I<br \/>\nsincerely pray that all the Hokkeko chapters throughout the nation will achieve their<br \/>\nshakubuku goals that they pledged in front of the Gohonzon. Then with these<br \/>\nachievements, they will repay the debts of gratitude to the three treasures. Keeping<br \/>\nin mind that this will be the best way to repay one\u2019s debts of gratitude, in welcoming<br \/>\nthe auspicious occasion of the 800th Anniversary of the advent of our Founder,<br \/>\nNichiren Daishonin in 2021, I truly hope you will achieve your shakubuku goals.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Guidance from Sixty-eighth High Priest Nichinyo Shonin On the Occasion of the April Kosen-rufu Shodai Ceremony April 21, 2019 Reception Hall, Head Temple Taisekiji On this occasion of the April Kosen-rufu Sh\u014ddai Ceremony, conducted here today at the Head Temple,<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-1460","post","type-post","status-publish","format-standard","hentry","category-guidance"],"_links":{"self":[{"href":"https:\/\/www.senmyozanhokkejitemple.com\/index.php\/wp-json\/wp\/v2\/posts\/1460","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.senmyozanhokkejitemple.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.senmyozanhokkejitemple.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.senmyozanhokkejitemple.com\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.senmyozanhokkejitemple.com\/index.php\/wp-json\/wp\/v2\/comments?post=1460"}],"version-history":[{"count":3,"href":"https:\/\/www.senmyozanhokkejitemple.com\/index.php\/wp-json\/wp\/v2\/posts\/1460\/revisions"}],"predecessor-version":[{"id":1583,"href":"https:\/\/www.senmyozanhokkejitemple.com\/index.php\/wp-json\/wp\/v2\/posts\/1460\/revisions\/1583"}],"wp:attachment":[{"href":"https:\/\/www.senmyozanhokkejitemple.com\/index.php\/wp-json\/wp\/v2\/media?parent=1460"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.senmyozanhokkejitemple.com\/index.php\/wp-json\/wp\/v2\/categories?post=1460"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.senmyozanhokkejitemple.com\/index.php\/wp-json\/wp\/v2\/tags?post=1460"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}